Expectations about own work role Essay Example for Free

Expectations about own work role Essay It is important to understand the expectations, including codes of practise, regulations, minimum standards or national occupational standards. Some expectations are: see more:explain expectations about own work role as expressed in relevant standards ââ€"  reflect on their work ââ€"  record their qualifications ââ€"  understand what effective practise looks like ââ€"  formulate their self ­development plan ââ€"  allow managers to understand staff experience/qualifications and training needs to support the development of the setting. It is also expected as a practitioner to keep every child safe and secure in the environment as they learn and develop. It is very important to complete risk assessments daily for the safety of the children. Making sure the nursery is clean will help prevent the spread of illnesses and infections in the provision. Childcare providers must also have procedures for administering medication and supporting children with medical needs or who appear unwell during the day.

Graduation Speech: Praise be to God -- Graduation Speech, Commencement

First of all, I would like to thank God for giving me this opportunity to speak tonight. Had it not been for God, I wouldn't be here right now because He is the One who's given me the strength and courage to press on both academically and spiritually through my high school years, especially in times of discouragement. I am a international student. I came to the U.S. about five years ago. Studying in a second language and being away from parents many times have been really overwhelming for me, sometimes even to the point where I just wanted to quit and go back. But, through such times of discouragement and loneliness, God assured me that He is always with me, and also that through him I can do all things. During my five years at the Academy, God has taught me tremendous lessons throug...

Perspective on the Teachings of Jan Hus

Jan Hus From â€Å"The Church† Jan Hus was a Czech Roman Catholic preacher and writer in Prague. His teachings were influenced by the English theologian Wyclif. Wyclif was one of the earliest opponents of papal authority influencing political power; he started anticlerical and biblically centered reforms known as the Lollard Movement. The Lollard Movement was a precursor to the protestant reformation. Likewise, Hus called for radical reforms in the church. Of primary concern to Hus was the designation of the Pontiff, or Pope, within the church.Based on his radical views and strong opposition to the church’s foundational belief that the pope is the head of the church, Jan Hus was accused of heresy and was condemned. Hus recorded his perspective and teachings in monographs which were used by his accusers to build a case against him. Of the thirty-nine sentences read to him at his trial, twenty-six of them were based on his work â€Å"The Church. † Because Hus refus ed to renounce his beliefs he was burned at the stake, becoming a national martyr against the Catholic Church.The excerpts from his work â€Å"The Church† express Hus’s opinions on the papacy. He begins by characterizing the role of Christ within the church. Hus uses scriptures from Matthew, I Peter, Hebrews, Luke, John, Philippians, and revelations to support his argument, that Jesus is the only true roman pontiff, or bishop, of the Roman Catholic Church. Hus interprets these scriptures as describing three major themes of Christ: 1) Jesus is at the right hand of god, and no one can be saved without him, 2) Jesus is omnipresent and all knowing, and that 3) Jesus is god.Jon Hus uses these scriptures to contend that Jesus is the only true bishop because he baptizes and takes away the sins of the world, holds supreme guardianship over man, and that he is the pope, or father of the future age. Hus concludes that everyone is subject to the pontiff, Jesus, for salvation, and that there is no other pontiff except for jesus. Hus’s major contention with the church centers his beliefs that there is an abuse of the term pope within the church since anyone, ordained or not, can e elected as a pope, and that expressed belief in one individual, the pope, is needed for salvation. To support the first belief, Hus goes provides examples of popes who were unlettered, female, and/or heritics. He concludes that under current conditions within the church, even an antichrist could be elected as pope. Hus uses these examples and the potential for an antichrist religious leader to drive home the point that no pope is the most exalted person of the Roman Catholic Church besides Christ. Therefore, no pope is the head of the Catholic Church except for Christ.To support the latter belief, Hus suggests that it is not a necessity for salvation that people should believe expressly that any one is head of any church whatsoever; unless the works of the individual plainly moved others into believing it. He claims that if the body of Christ, the people, follows a bad head, the pope, then both body and head will end up in the precipice. Therefore, people should choose who they wish to follow as a head, and that their decisions should be based on the works of the individual. Hus’s beliefs posed an immediate threat to the Roman Catholic Church and, more importantly, to its leaders.By stating that popes are not ordained of god, and that popes have historically assumed contradictory roles to their appointed position, Hus questions the legitimacy of the elite position within the church. The pope Alexander V excommunicated Hus and his followers in 1409 and outlawed public preaching. The government however, took the side of Hus, and the power of his movement increased daily. Despite the ban on free preaching, Hus continued to preach in the Bethlehem Chapel. It appeared as though the ban itself caused little result. Tensions between the church and Husâ €™s movement continued until a council was called in 1414.The council of Constance was an attempt to put an end to the division of people due to the papacy and to take up the long desired  reform of the Church. Hus agreed to go to the council on the premise that he would be given safe passage. However, it has been proposed that he suspected that he would be killed at Constance; this is evidenced by the will he wrote prior to going. Within a few weeks after his arrival, Hus was imprisoned, put to trial, and burned at the stake. His execution was an attempt by the church to squander the reform that he had started in Bohemia. However, the eople of Bohemia responded to his death by moving even more rapidly away from Papal teachings, and by announcing a  crusade  against them. A  Papal bull was then issued by the pope  which stated that all supporters of reformers like Hus and Wycliffe be slaughtered. The crusaders lost, as did the second and third crusades that followed. A century later, as much as ninety percent of the  Czech Crown lands  still followed Hussite teachings. Although some revolutionary movements do not end in a revolution, there accounts can provide powerful insights into the views held among the people.It is too often that only the perspective of the rich and noble are recorded in history; revolutionary movements offer some of the few accounts of the opposing ideals held among the commoners. Jan Hus’s reform resulted in his death, and the death of many of his followers, but its impact upon the church was far reaching. Hus was a key contributor to the creation of Protestantism which strongly influenced European States, as well as Martin Luther. The reform started by Jan Hus resulted in the Basel Compacts which allowed for a reformed church within Bohemia.

The Debate On The French Revolution Essay - 1404 Words

The Debate on the French Revolution For the French Revolution, the historians are mainly entangled in the debate between two different interpretations. The Marxists recognize the French Revolution as the conflict between the old order (feudal system) and the modern society. On the other hand, the revisionists consider the French Revolution as essentially a political revolution, instead of a bourgeois revolution. From my perspective, the French Revolution is a combined consequence of both economic and political causes. Although revisionists have their valid arguments, I can’t agree with their ignorance of the social conflict, the complex economy France had, the resistance from the old order, and their stress on the liberal professionals being the leader of the revolution. However, I find the debate between the Marxists and the Revisionists is actually a discovering process for the French Revolution. The essential argument of the revisionists is that the French Revolution is not a bourgeois revolution. First, the revisionists think that in eighteenth century France, the economy had not yet transitioned into capitalism. Meanwhile, the revisionists suggest that before the French Revolution happened, the bourgeois was already sharing power with the aristocracy. Altogether they were the ruling elite of â€Å"notables†. Moreover, on the contrary to the Marxists, the revisionists minimize the role of the class struggle during the revolution. They view the French Revolution more as aShow MoreRelatedCauses Of The Haitian Revolution1215 Words   |  5 PagesThe Haitian Revolution was a monumental event and success for slaves in Saint Domingue which resulted in the end of slavery in this colony and the creation of the independent nation state of Haiti. This revolution occurred from 1791 to 1804 and was known as the most successful slave revolt in history. 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In fact, for an event to be considered a revolution that event must bring about significant political, social, ideological, religious or even technological change. Throughout history there have been some very noteworthy revolutions such as the Agricultural Revolution, the American Revolution, and the French Revolution. Of all the revolutions in history, it is perhaps the French Revolution that remains the most romanticized in the minds